संताली संगीतविशारद मानोतान इनोसेंट सोरेन का एक ऑडियो

हमको बहुत खुसी हो रहा है कि हम आपके खिदमत में पेस कर रहे हैं हमरे दादा मानोतान इनोसेंट सोरेन के पुरस्कार विजेता एलबम ‘हुल मातकॉम लाठे’ से एक मर्मस्पर्शी गीत !   

सोनॅरॉ रूप दिसम

“सोनॅरॉ रूप रूपॅरॉ रूप

हिरऽ मनी रूप लेका दिसम तिञ दॉ

जेमॉन ऑलॉक् आर अकिल तेञ लाहायॅन

तेमॉन दिसम खॉन, सोना दिसम खॉनिञ सङगिञेना ।

सोनॅरॉ रूप रूपॅरॉ रूप

हिरऽ मनी रूप लेका हापड़ाम तिञ दॉ

चेका बोन बेगारॅन चेका बोन आपराँड़ॅन

पिलचु गॉड़ॉम बाबा, पिलचु गॉड़ॉम नायोञ हिड़िञ कॅत् बॅन ।”

ऑनॉलियऽ: मानॉतान इनोसेंट सॉरॅन

Sone̠ro̠ Rup Disạm

“Sone̠ro̠ rup rupe̠ro̠ rup

Hirạ mạni rup leka disạm tiǹ do̠

Je̠mo̠n o̠lo̠k̓ ar ạkil teǹ lahaena

Te̠mo̠n disạm kho̠n, sona disạm kho̠niǹ sạṅgiǹena.

Sone̠ro̠ rup rupe̠ro̠ rup

Hirạ mạni rup leka hapṛam tiǹ do̠

Ceka bon begare̠n ceka bon aprãṛe̠n

Pilcu go̠ṛo̠m baba, Pilcu go̠ṛo̠m nayoǹ hiṛiǹ kẹt̓ be̠n.” 

O̠no̠liạ: Mano̠tan Inosenṭ So̠re̠n

इनोसेंट सॉरॅन

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हिन्दी अनुवाद:

सोने सा देश

“सोने सा देश, चाँदी सा देश

हीरे माणिक सा मेरा देश

जैसे ही शिक्षा और बुद्धि में मैं आगे बढ़ा

वैसे ही अपने देश से, सोने से देश से मैं दूर हो गया । 

सोने सा देश, चाँदी सा देश

हीरे माणिक सा मेरा देश

कैसे हम अलग हो गए, कैसे हम बिछड़ गए

पिलचू पुरखे बाबा, पिलचू पुरखिन माँ तुमको मैंने भुला दिया ।”  

गीत: श्री इनोसेंट सोरेन

प्रेरणा: (स्व.) फा. एंथनी मुरमु

अनुवाद: आपका सेवक

स्रोत: 'हूल मातकोम लाठे' संगीत एल्बम

English translation:

My Golden Nation

“Golden nation, silvery nation

My nation is like a ruby, like a diamond

As I got educated and became intelligent

I moved farther from my beloved golden nation.

Golden nation, silvery nation

My nation is like a ruby, like a diamond

Why we separated, why we parted

Pilchu forefather, Pilchu grandmother, I forgot you all.”

Composition: Mr. Innocent Soren

Inspiration: (Late) Fr. Anthony Murmu

Translation: Rạnjit Kumar Hãsdak̓   

Source: 'Hul Matkom Laṭhe' music album

रंजीत हांसदाक्

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Adivasis Are Not Hindus: Dr. Ram Dayal Munda

डॉ. राम दयाल मुंडा के कुछ विचार -
उन्हें श्रद्धांजलिस्वरूप प्रस्तुत

‘Adivasis have been wrongly categorised as Hindus for administrative convenience’

‘A study of their practices will help in restoring self-respect to them’

News: The Hindu

Mangalore, Feb 12: Calling for more academic research into primal religions in the country, Padma Shri award winner and former Vice-Chancellor of Ranchi University Ram Dayal Munda has said that the Adivasis in India have been wrongly categorised as Hindus for the sake of administrative convenience.

“Adivasis are followers of ‘Adi-Dharam’ not Hindiusm,” Mr. Munda said, while delivering the keynote address at the inaugural session of a three-day seminar on “Spirituality of primal religions”, organised by the Mangalore Diocesan Chair in Christianity on Thursday.

Mr. Munda said that there were only six officially recognised religious classifications in the country, namely Hinduism, Islam, Christianity, Buddhism, Sikhism and a grouping of small but organised religions termed “Others”.

Of the over 10 crore Adivasis in the country, 90 per cent had been placed within the Hindu fold and the rest had embraced Islam, Christianity and Buddhism. Stating that ancient Adivasi practices had nothing in common with the Vedic traditions of Hinduism, he said that Adivasis had been reluctantly accommodated at the bottom of the Hindu fold.

Ulterior motive

Despite the reluctance, the Adivasis were accommodated within Hinduism with the ulterior motive of forming a formidable political grouping in pursuit of cultural nationalism, he said.

He was equally critical of the other organised religions such as Christianity and Islam, which admitted Adivasis but kept them marginalised and diluted their ethnic identity, according to him.

Mr. Munda, who has co-authored a book on Adi Dharam, which is a compilation of various spiritual practices and beliefs of Adivasis, said that more efforts should be made to document the orally inherited cultural traditions of these people in the country.

Such studies across the country would help in scientifically establishing the already well-known belief that Adi Dharam ran like a common thread through Adivasi cultures across the country.

“Worship of forces of nature, ancestors and deification of local heroes is central to all Adivasi practices,” he said.

Study needed

An academic study into the practices of over 500 Adivasi communities would also help in restoring the self-respect of the Adivasis, who had always occupied an amorphous position, somewhere on the fringes of organised religions. “Such studies will help Adivasis notice that they are the same people. This will have powerful political ramifications that can lead to the emancipation of the community,” he said.

He said that Dalits too should be part of this social, political and cultural grouping, since their cultural practices too bore close resemblance to Adivasi traditions.

He was opposed to Ambedkar’s efforts on converting the Dalits into Buddhism. “Firstly, there is a concerted effort to project the Buddha as the incarnation of a Hindu god. Secondly, the act of conversion takes away Adivasi and Dalit pride in their primal spiritual beliefs,” he said.

(‘द हिन्दु’ से साभार)

http://www.hindu.com/2010/02/12/stories/2010021260080300.htm